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Tradition 4 · April 1

But Government, No

Daily Traditions · April 1

The threat

Tradition Four answers the oldest threat to a group: somebody outside it deciding how it should be run, and one of the first to try was A.A.'s own co-founder. Bill W. wanted to manage the whole movement from New York, and he told what happened (A.A. Comes of Age): "But I soon found that I could do no such thing. Neither could anybody else at A.A.'s Headquarters." The groups answered him plainly: "We are not going to have a personal government in New York, or anywhere else. Services, yes. But government, no." The Long Form wrote their answer down (Big Book, p. 563): "With respect to its own affairs, each A.A. group should be responsible to no other authority than its own conscience." Its own affairs means its own business: when and where it meets, how the meeting runs, who serves, what the basket pays for. No other authority means none at all: not the founder, not the office in New York, not the landlord. If the man who helped start A.A. couldn't run a group from outside, nobody can. Today the outside manager is usually the building: a facility that sets the meeting's time, format and chair, and can end it when its program changes. Test it tonight: ask who decided how your meeting runs, and when the members last voted on it.

Sit with

The groups told A.A.'s own co-founder he could serve them but not govern them. Who outside my group decides how it runs?

Grounded in: Long form, Tradition 4 (Big Book, p. 563); A.A. Comes of Age (Tradition Four: "Services, yes. But government, no.").

Tradition 4

"Each group should be autonomous except in matters affecting other groups or A.A. as a whole."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).