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Tradition 3 · March 15

Court of Last Appeal

Daily Traditions · March 15

How it gets captured

A meeting that only a facility's residents may attend has closed A.A.'s door on the drunk it was built for. Bill W. described the moment the early groups stopped being afraid of newcomers (A.A. Comes of Age): "Who are we to keep anybody out? To many a desperate drunk A.A. is the court of his last appeal. How can we slam the door on anybody who stands outside?" A court of last appeal is the last place you can go when every other court has said no. For the man still drinking, the hospitals, the jails and his family have often said no already. The Long Form makes the open door the duty of every group (Big Book, p. 563): "Hence we may refuse none who wish to recover." Now watch it get hollowed out. A treatment centre holds a meeting on its locked unit, or in its residence after hours, and calls it A.A. The residents attend. The drunk off the street, with no insurance and no bed there, cannot get past the front desk. Nobody voted to refuse him. The building did it. A room he cannot enter is not keeping Tradition 3, whatever it reads at the start. Test it tonight: if a stranger smelling of drink walked up to your meeting's door, would anyone but the members decide whether he came in?

Sit with

To a desperate drunk, A.A. is the last court that has not said no. Is there a door, desk or lock between my meeting and the man still drinking?

Grounded in: A.A. Comes of Age (Unity: the Second Legacy — Tradition Three); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).