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Tradition 5 · May 21

Schemes to Do Good

Daily Traditions · May 21

The threat

Money in a treasury goes looking for good works, and that is how it threatens Tradition Five. A woman died and left A.A. $10,000 in her will, and the trustees of the Foundation, the board that held A.A.'s funds, had to decide whether to take it. The office was badly short of money that year. Bill W. recorded the warning (A.A. Comes of Age): "The pressure of that fat treasury would surely tempt the Board to invent all kinds of schemes to do good with such funds, and so divert A.A. from its primary purpose." Divert means turn aside. Nobody feared the money would be stolen. They feared it would be spent well, on something other than the drunk. The trustees declined it, and declined all such gifts after it. The same pull reaches a home group. The treasury grows past rent and literature, and the business meeting starts hunting for a worthy cause: a donation here, a community event there. Each idea is generous. Each one moves the group's attention a step away from the alcoholic still drinking. The Long Form (Big Book, p. 563) gives each group "but one primary purpose." Test it tonight: ask what your group's money did last year, and how much of it helped reach a drinker.

Sit with

The trustees turned down $10,000 because a full treasury invents good causes and forgets the drunk. What has my group's money been doing?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy — the $10,000 bequest).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).