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Tradition 2 · February 14

Passed By at Election

Daily Traditions · February 14

How a group breaks it

An election is a group's brake on a leader who starts to boss, and a group breaks Tradition Two when it stops using it. Bill W. wrote in 1947 (A.A. pamphlet P-17, p. 38): "Nowhere in A.A. is there to be seen any constituted human authority that can compel an A.A. group to do anything." Constituted means officially set up. Then he explained why a leader can't become one: "Some A.A. groups, for example, elect their leaders. But even with such a mandate each leader soon discovers that while he can always guide by example or persuasion he can never boss, else at election time he may find himself passed by." A mandate is the permission a vote gives. Notice what that depends on: an election time. Picture a group whose secretary has held the job six years because nobody else ran and nobody called the vote. She now picks the readings, the speakers and who signs at the bank. She wasn't a boss when the group elected her. The group made her one by never voting again. The Long Form keeps the decision with the members (Big Book, p. 563): "For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience." Test it tonight: ask when your group last elected its secretary, and when it will next.

Sit with

A leader can never boss a group that still holds its elections. When did my group last elect its secretary?

Grounded in: Long form, Tradition 2 (Big Book, p. 563); P-17, p. 38 (Bill W., "Will A.A. Ever Have a Personal Government?", 1947).

Tradition 2

"For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).