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Tradition 6 · June 2

On the Side Lines

Daily Traditions · June 2

Before the Tradition

Before there was a Tradition Six, New York members learned the hard way to keep a club's business apart from the group. In 1940 they rented the first clubhouse, an old stable on West Twenty-fourth Street. Bill W. remembered (A.A. pamphlet P-17, p. 18): "A couple of older members signed the lease. We painted and we scrubbed. We had a home." The lease company was named "Alcoholics Anonymous of New York, Inc." Bill wrote in 1947 (P-17, p. 19): "Only later did we realize we had incorporated the whole of New York State, a mistake recently rectified." To incorporate is to form a company in law. A company holding one lease had taken A.A.'s name for a whole state. They learned something bigger (A.A. Comes of Age): "the club had to be on the side lines and could not be managed by the A.A. groups as such." The Long Form wrote the lesson down (Big Book, p. 564): property of real use to A.A. "should be separately incorporated and managed, thus dividing the material from the spiritual." The material is rent, leases and money. The spiritual is the message, carried free. Today a group often meets under someone else's lease, and the landlord's rules come with the room. Test it tonight: ask whose name is on the lease for your group's room, and what that name can decide.

Sit with

The first club's lease company took the name of A.A. in a whole state, and the members had to undo it. Whose name is on the lease for my group's room?

Grounded in: Long form, Tradition 6 (Big Book, p. 564); P-17, pp. 18–19 (Bill W., "Clubs in A.A.," 1947); A.A. Comes of Age (the first clubhouse, 1940).

Tradition 6

"An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).