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Tradition 3 · March 30

The Alumni Group

Daily Traditions · March 30

How it gets captured

A group that takes a program's name has taken an affiliation with it, however proud its members are of where they got sober. Graduates of a treatment program want to keep meeting, so they start a group. The program offers its room for free. The group names itself after the program, opens with the program's news and welcomes each new graduating class. Every member is an alcoholic. But the group as a group now belongs to the program: its room, its name and its newcomers all come from one place, and a drinker who never went there can tell the room was not meant for him. The Long Form (Big Book, p. 563): "Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group, provided that, as a group, they have no other affiliation." As a group. Each member can be grateful to anyone; the group cannot carry the debt. Bill W. saw the same line from the other side (A.A. pamphlet P-17, p. 33): "Years ago we used to think A.A. should have its own hospitals, rest homes and farms. Nowadays we are equally convinced we should have nothing of the sort." If A.A. should not own the facility, the facility should not own the group. Test it tonight: ask whether your group's name, room and newcomers would all survive the program closing tomorrow.

Sit with

Members may be grateful to the program that helped them, but a group that carries its name belongs to it. Would my group's name, room and newcomers survive that program closing?

Grounded in: Long form, Tradition 3 (Big Book, p. 563); P-17, p. 33 (Bill W.).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).