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Tradition 3 · March 29

Who Holds the Password

Daily Traditions · March 29

How a group breaks it

A meeting that only lets in people its members already know has started refusing the very drinker the Long Form says it may not refuse. It begins with a real problem. An online meeting gets disrupted twice, strangers shouting into the screen. The group votes for a waiting room and a password, sent by a member to anyone who asks. Months later, the password only travels between friends, and the host lets in the names they recognise. Nobody voted to close the door. It closed by habit. Meanwhile the drinker who found the link at two in the morning sits in a waiting room nobody checks. The Long Form (Big Book, p. 563): "Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover." Bill W. put the groups' side of it in 1946 (A.A. pamphlet P-17, p. 14): "We do not wish to deny anyone his chance to recover from alcoholism." The password was meant to stop the people who wreck meetings. It ended up stopping the people meetings are for. A door that only friends can open is a private party, however good the reason it was locked. Test it tonight: find out how a drinker who knows nobody in your group would get into your next meeting, and try it the way he would.

Sit with

A door that only opens for people somebody knows has already refused the stranger who needs it most. How would a drinker who knows nobody get into my group's next meeting?

Grounded in: Long form, Tradition 3 (Big Book, p. 563); P-17, p. 14 (Bill W., 1946).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).