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Tradition 3 · March 31

Never Exclusive

Daily Traditions · March 31

The threat

March ends where Tradition 3 begins: the threat to A.A. was never who might walk in, but a fellowship that would start choosing. The Long Form (Big Book, p. 563) says it in four sentences: "Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover. Nor ought A.A. membership ever depend upon money or conformity. Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group, provided that, as a group, they have no other affiliation." All who suffer. None refused. No price and no test. No owner. Bill W. said where the groups had come to by 1946 (A.A. pamphlet P-17, p. 14): "We wish to be just as inclusive as we can, never exclusive." Exclusive means keeping people out. The Big Book had already set the goal for any town where a few A.A.s land (p. 164): "there will be no stopping until everyone in that town has had his opportunity to recover". Everyone in that town, including the one nobody in your room would have picked. A month of readings comes down to that drinker and a door no outside body controls. Test it tonight: picture the person you would least expect at your meeting, and ask whether your group's door, its rules and its landlord would all let them in.

Sit with

The Long Form asks for every alcoholic, refuses none, charges nothing and answers to no one. Who is the drinker my group would least expect, and would our door open for them?

Grounded in: Long form, Tradition 3 (Big Book, p. 563); P-17, p. 14 (Bill W., 1946); Big Book p. 164 (A Vision for You).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).