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Tradition 4 · April 20

Run the A.A. Affairs

Daily Traditions · April 20

How it gets captured

When the building runs the meeting, the group has another authority, and Tradition Four allows it none. A.A. learned this from its early clubs, separate corporations that rented rooms to groups. Bill W. wrote (A.A. pamphlet P-17, p. 20): "if an A.A. rotating committee tries to boss the club corporation or if the corporation tries to run the A.A. affairs of those groups who may meet at the club, there is difficulty at once." His answer was to keep the two apart: "If an A.A. group wishes to use a given club, let them pay rent or split the meeting take with the club management." Now look at a recovery centre that houses a dozen meetings. It prints them on its own calendar under its own name, bars people from the building and so from the meetings, and tells the groups what they may put on the wall. It is running the A.A. affairs of whoever meets there. The Long Form (Big Book, p. 563) says a group answers to "no other authority than its own conscience." A meeting whose rules come from its landlord answers to the landlord, however warm the room. A real group can rent any building that will have it and still run itself. Test it tonight: ask who could change your meeting's format tomorrow without a vote of its members.

Sit with

A group may rent a room from anyone, but it may not hand over its meeting with the rent. Who sets the rules in my room?

Grounded in: Long form, Tradition 4 (Big Book, p. 563); P-17, p. 20 (Bill W., "Clubs in A.A.", 1947).

Tradition 4

"Each group should be autonomous except in matters affecting other groups or A.A. as a whole."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).