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Tradition 1 · January 17

Its Own Rights

Daily Traditions · January 17

Before the Tradition

In the first groups the sacrifice for unity ran both ways: the members gave things up for the group, and the group gave things up for each member. Bill W. looked back on it (A.A. pamphlet P-17, p. 49): "We found that each of us had to make willing sacrifices for the group itself, sacrifices for the common welfare. The group, in turn, found that it had to give up many of its own rights for the protection and welfare of each member, and for A.A. as a whole." In turn. A group does not get to take everything and give nothing back. That is the Long Form's last sentence for Tradition One (Big Book, p. 563), written for groups: "Hence our common welfare comes first. But individual welfare follows close afterward." Close afterward means right behind. A member gives up his ambitions in the room. The group, in return, gives up its rights over him: no right to run his life, to charge him, to make him perform to belong. Those are the kinds of rights a group surrenders so that a drunk can walk in and stay. Today some rooms take them back quietly, a check-in sheet here, a required share there. Test it tonight: name one right over its members your group has given up, and ask whether anyone is taking it back.

Sit with

The first groups found that the group owed sacrifices to each member, not only the other way round. What right over its members has my group given up?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); P-17, p. 49 (Bill W., Why Alcoholics Anonymous Is Anonymous).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).