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Tradition 6 · June 13

Bind Itself to No One

Daily Traditions · June 13

The threat today

The last sentence of Tradition Six's Long Form is the shortest, and it usually gets broken with a signature. The Big Book (p. 564): "An A.A. group can bind itself to no one." To bind is to tie, or to put yourself under an obligation someone can hold you to. No one means no one: not the facility, the court, the funder, or the kind people who mean well. Read it as a rule about promises. A group may carry the message into a hospital or a jail as a guest. It may not promise anyone a meeting as part of their program, a weekly slot their clients are counted at, an attendance record it will keep for them, or a chair it will fill on their schedule. The moment a group owes a meeting to someone, that someone can call in the debt. Today the binding comes as paperwork: an agreement to provide an A.A. meeting for a program's clients, a form signed to keep a room, a promise to report who came. None of them looks like giving up the group's freedom. Each one is. A group bound to no one can say no tomorrow without asking leave. Test it tonight: ask whether your group has signed, promised or agreed to anything with anyone outside it, and what they could demand because of it.

Sit with

The Long Form ends with a group bound to no one, and paperwork is how most groups get bound. What has my group signed or promised to anyone outside it?

Grounded in: Long form, Tradition 6 (Big Book, p. 564).

Tradition 6

"An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).