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Tradition 6 · June 18

A Central A.A. Institution

Daily Traditions · June 18

The threat today

A secondary aid becomes a threat the day people start believing they can't recover without it. In the 1940s it was the A.A. club, a rented hall with coffee and company, and Bill W. watched members lean on it (A.A. pamphlet P-17, p. 17): "We might conceive them as a central A.A. institution". A central institution is the thing everything else hangs on. "At times club enthusiasts will act as though they really believed we could handle our alcoholic problems by club life alone. They are apt to depend upon clubs rather than upon the A.A. program." The Long Form gave clubs and hospitals their place in its own words: secondary aids. They come second, behind the one thing a group exists for, which is carrying the message to the drunk still drinking. Today the club has been replaced by the program: thirty days inside, then aftercare, then sober living, then alumni night, until a newcomer is told that A.A. is something you do after treatment, when treatment says so. The meeting has become one stage in somebody else's plan. A group that accepts that order has made itself secondary to a facility, which is the Tradition turned upside down. Test it tonight: ask a newcomer how they found your meeting, and whether anyone told them they had to go somewhere else first.

Sit with

Clubs and hospitals are secondary aids, and the danger begins when people depend on them instead of on A.A. In my area, what has been put in front of the meeting as the thing you must do first?

Grounded in: Long form, Tradition 6 (Big Book, p. 564); P-17, p. 17 (Bill W. on clubs, 1947).

Tradition 6

"An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).