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Tradition 6 · June 4

Which Prospects Deserve Them

Daily Traditions · June 4

How a group breaks it

A group that starts paying for members' treatment has gone into business, and the business soon starts choosing among drunks. A newcomer can't afford a detox bed, so the group passes a second basket and covers it. It works once. By spring there is a fund, a treasurer for it, and business meetings that run an hour over arguing whose bill to pay. One man paid his back and two didn't. Somebody asks whether a man on his third slip should get it again. Bill W. saw it across the groups (A.A. pamphlet P-17, p. 15): "practically all group schemes to finance or guarantee hospital bills for fellow members have failed also. Not only do many such loans go unpaid, there is always the controversial question in the group as to which prospects deserve them in the first place." A prospect is a drunk who might join. A room open to any drunk is now sorting drunks by who is worth the money. The Long Form (Big Book, p. 564): "An A.A. group, as such, should never go into business." Lending money is a business, and so is buying beds. A member's own wallet is his affair; the group's treasury is for the message. Test it tonight: ask what your group's money paid for this year, and whether any of it was a judgment on a person.

Sit with

A group fund for hospital bills ends with the group deciding which drunks deserve help. Has my group's money ever been used to judge a person?

Grounded in: Long form, Tradition 6 (Big Book, p. 564); P-17, p. 15 (Bill W., "Hospitals and A.A.," 1947).

Tradition 6

"An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).