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Tradition 3 · March 17

The Home Which Had Sheltered Them

Daily Traditions · March 17

Before the Tradition

The hardest affiliation to give up is one with people who have been good to you, and Akron's first alcoholics gave one up anyway. Their early meetings were held in the home of T. Henry and Clarace Williams, members of the Oxford Groups, the movement where Bill and Dr. Bob had first found help. Bill W. remembered (A.A. Comes of Age) that T. Henry "was bighearted enough, nevertheless, to let us alcoholics come to his house for meetings" alongside his own friends. The drunks repaid him with "cigarette burns on their carpets." Then the break. It was "not until later, and well after the A.A. book was published," Bill says, that Akron's members withdrew from the Oxford Groups "and finally from the home which had sheltered them so well." There is no bitterness in the telling. Bill counts the Williamses "in the front rank of A.A.'s pioneers." The Long Form later wrote down what Akron had done (Big Book, p. 563): two or three alcoholics may call themselves an A.A. group "provided that, as a group, they have no other affiliation." A group can owe thanks to anyone. It can belong to nobody. Test it tonight: list who has been kind to your group, a landlord, a church, a hospital, and ask whether any of them has quietly become part of it.

Sit with

Akron's alcoholics left the movement and the house that had sheltered them, and stayed grateful to both. Has anyone who helped my group become part of it?

Grounded in: A.A. Comes of Age (Recovery: the First Legacy — Akron and the Williams home); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).