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Tradition 3 · March 27

Twos and Threes and Fives

Daily Traditions · March 27

Before the Tradition

In 1939, before there was any Tradition, A.A. was already spreading the way the Long Form would later describe: in little knots of alcoholics who needed nobody's permission. The Big Book's last chapter reports it (Big Book, p. 162): "Some of us are salesmen and go about. Little clusters of twos and threes and fives of us have sprung up in other communities, through contact with our two larger centers. Those of us who travel drop in as often as we can." The two larger centers were Akron and New York. Then the book turns to the reader. "Thus we grow. And so can you," it says, even if you are (p. 163) "one man with this book in your hand." Seven years later the Long Form gave those clusters their standing (p. 563): "Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group". Size was never the test. Two was enough, if they were alcoholics, gathered for sobriety, belonging to no one else. Today a cluster like that is sometimes told it isn't a real meeting until somebody bigger takes it on. Test it tonight: ask whether your members could start another meeting across town if one were needed, and who they think they would have to ask.

Sit with

In 1939 two or three alcoholics in a strange town were already enough to begin. Does my group believe it would need anyone's permission to start another meeting?

Grounded in: Big Book pp. 162–163 (A Vision for You); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).