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Tradition 3 · March 7

No Alcoholic Excluded

Daily Traditions · March 7

Before the Tradition

Before Tradition 3 was written down, the groups had already fought over membership, and the Big Book records what they settled. Its Foreword to the Second Edition tells how A.A. grew to thousands of members by the end of 1941, and the test that came with them (Big Book, p. xviii): "Would there be quarrels over membership, leadership, and money?" There were (p. xix): "Soon A.A. was beset by these very problems on every side and in every group." Out of those quarrels came principles for the groups, and the first one the Foreword names is about the door: "It was thought that no alcoholic man or woman could be excluded from our Society". Excluded means shut out. Not voted out, not screened out, not priced out. The groups did not learn this from a book of rules. They learned it from trying the other way in their own rooms, and the Long Form later wrote it into the Tradition that binds every group. It came out of quarrels, not out of theory, which is why it holds. Today exclusion seldom announces itself: a meeting held where only enrolled clients may enter, a door that needs a key card after hours. Test it tonight: could any alcoholic in your town walk into your meeting without asking anyone's permission?

Sit with

The groups fought over membership everywhere, and what came out was that no alcoholic could be excluded. Is there anyone who needs permission to enter my meeting?

Grounded in: Big Book, pp. xviii–xix (Foreword to Second Edition); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).