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Tradition 3 · March 6

Won't There Be Criminals?

Daily Traditions · March 6

The threat

The first threat to Tradition 3 came from inside A.A.: sober alcoholics afraid of who else might come through the door. When the publicity came and strangers began arriving, Bill W. remembered what the members asked each other (A.A. Comes of Age): "Won't there be mighty queer people? Won't there be criminals? Won't there be social undesirables?" And his own judgment of it: "Mixed with a certain amount of snobbishness and smugness, this was downright fear." Years later Bill told of sitting in his office with a member who held the title of countess, then going to a meeting that same night where a mild little man was taking everyone's coats, for nothing. Somebody told him who the man was: "He used to be one of Al Capone's mob." Same fellowship, same door. The Long Form made it the rule for every group (Big Book, p. 563): "Our membership ought to include all who suffer from alcoholism." All. Not all who are respectable, or safe, or easy to have around. Today the same fear works through a front desk that asks for referral papers, and rooms that quietly steer the man from the shelter somewhere else. Test it tonight: who is the person your room would least like to see taking the coats, and would he be welcome?

Sit with

A.A.'s first fear was criminals and undesirables, and the answer was a countess and a man from Capone's mob in the same fellowship. Who does my room quietly hope stays away?

Grounded in: A.A. Comes of Age (Unity: the Second Legacy — Tradition Three); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).