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Tradition 5 · May 11

Bankrupt Idealists

Daily Traditions · May 11

The threat

Early A.A. was nearly pulled off its purpose by its own big dreams. Bill W. admitted it (A.A. Comes of Age): "We thought our society of Alcoholics Anonymous might prove to be the spearhead of a new spiritual advance. Our principles might transform the world!" A spearhead is the point that leads a charge. Sober for the first time in years, the early members imagined fixing politics, factories and everything else. Bill said why: "How natural that was, since most alcoholics are bankrupt idealists." A bankrupt idealist is someone who wanted to do great good and ran out of everything trying. The danger was that A.A. would chase the whole world and lose the one person it could actually reach. What the founders found instead was a paradox, something that sounds backwards but is true: "The more A.A. sticks to its primary purpose, the greater will be its helpful influence everywhere." The Long Form makes that each group's rule: "but one primary purpose—that of carrying its message to the alcoholic who still suffers" (Big Book, p. 563). Today the dream comes back when a group wants to be a voice for every recovery cause in town. Test it tonight: ask whether your group's plans for this year are about changing the world or reaching one more drinker.

Sit with

The more a group sticks to its one purpose, the further it reaches. Are my group's plans about the world or about the next drinker?

Grounded in: A.A. Comes of Age (Tradition Five and Tradition Six); long form, Tradition 5 (Big Book, p. 563).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).