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Tradition 5 · May 10

As No One Else Can

Daily Traditions · May 10

How it gets captured

The message works because it comes from a drunk, and a program that replaces the drunk with staff keeps the words and loses the message. Bill W. wrote of A.A.'s one purpose (A.A. Comes of Age): "It is our experience as alcoholics that makes us of unique value on our sector of the total alcoholic front. We can approach sufferers as no one else can." Unique value means worth that nobody else has. Today that approach gets handed off. A counsellor, a case worker or a paid recovery coach does the talking, makes the plan and runs the meeting as one part of the program. Some of those workers have their own sobriety. They are still paid to be there, and the drinker can tell. One alcoholic who wants nothing back can say something no paid worker can: I was where you are, and nobody is paying me to sit here. The Long Form (Big Book, p. 563) gives the job to the group, not to a facility: "carrying its message to the alcoholic who still suffers." When a group lets a program carry the message for it, the group may still meet every week, but its one purpose has moved out of the room and onto somebody's payroll. Test it tonight: ask who in your town reaches the drinker first, a program or your group's members.

Sit with

A drinker can be reached by another alcoholic as by no one else. Who reaches the drinkers in my town first, my group or a program?

Grounded in: A.A. Comes of Age (Tradition Five); long form, Tradition 5 (Big Book, p. 563).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).