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Tradition 5 · May 29

The Telephone

Daily Traditions · May 29

How a group breaks it

A group breaks Tradition Five quietly when the drinker calls and nobody answers. The Big Book warned the first members what carrying the message would cost (p. 97): "Your telephone may jangle at any time of the day or night." Jangle means ring harshly. They expected to pay that price, because a call is often the drinker's one moment of willingness. Picture a group's listing. It once gave a member's number, someone who agreed to take the late calls. That member moved away. Nobody volunteered, so the group put a general line on the schedule, and the line goes to a voicemail box no one has checked since spring. The meeting still runs every week. But the drinker who works up the nerve at two in the morning hears a recording, hangs up, and pours another. The Long Form (Big Book, p. 563) gives each group "but one primary purpose—that of carrying its message to the alcoholic who still suffers." Carrying starts with being reachable. Today a group's whole public face may be one listing online, and if it leads nowhere, the group has closed its door without ever voting to. Test it tonight: call the number your group gives out, and see who answers.

Sit with

The first members expected the phone to ring at any hour, because the call is the drinker's moment. Who answers when someone calls my group?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); Big Book p. 97 (Working With Others).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).