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Tradition 10 · October 17

The Disappointed Friend

Daily Traditions · October 17

Before the Tradition

The man who carried A.A. into Canada hoped it would become a dry crusade, and the drunks he brought together would not do it; they only wanted the next drinker. Bill W. (A.A. Comes of Age): "Sometime in 1940 a temperance worker at Toronto showed the A.A. book to an alcoholic who had resisted all other attempts at rescue." A temperance worker is someone campaigning against drink. His name was George Little, a minister as well, and he had every reason to expect an ally. Instead, Bill wrote, he "was not a little disappointed that his strange new flock showed no interest whatever in getting everybody bone dry. They insisted they were concerned only with local imbibers who wanted A.A." An imbiber is a drinker. The first Canadian A.A.s owed this man a great deal and still gave him no say in what they stood for. "Here it was definitely proved for the first time that A.A. could never become a dry crusade". The drinker who wasn't ready yet could still find them later, because they had not made themselves his enemy. Today the friend is a funder or an agency that sends people to meetings and expects the meetings to share its cause. Test it tonight: ask whether anyone who helps your group expects a say in what it stands for.

Sit with

The man who handed Toronto its first A.A. got no say in what A.A. stood for, and the drunks kept their door open to every drinker. Does anyone who helps my group expect a say in what it stands for?

Grounded in: A.A. Comes of Age (Canada, 1940).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).