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Tradition 9 · September 24

Bleeding Deacons

Daily Traditions · September 24

How a group breaks it

Every group gets one, and A.A. gave him an unkind name on purpose. Bill W. traced what happens to a founder after his group votes in a rotating committee (A.A. Comes of Age). Some become elder statesmen, willing "to sit quietly on the side lines patiently awaiting developments." The other kind — the bleeding deacon — is "one who remains convinced that the group cannot get along without him, who constantly connives for re-election to office, and who continues to be consumed with self-pity." He is not lying about the work. It is a lot of work and nobody thanks him, and he says so, and saying so is how a job stops being one anybody else feels able to take. Then Bill does the thing that makes this survivable: "Nearly every old-timer in our society has gone through this process in some degree. I have myself." Not a warning about someone else — about anyone who serves long enough. A.A. built the cure into the structure: he can be voted out. Now picture him with a job title and a salary in a building that holds "the meeting." No election reaches that man. The deacon is still bleeding; today he cannot be rotated out.

Sit with

The bleeding deacon is convinced the group cannot get along without him, and Bill said he had been one. Where have I made myself necessary and called it helping?

Grounded in: A.A. Comes of Age (elder statesmen and bleeding deacons).

Tradition 9

"A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).