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Tradition 4 · April 27

Directly Accountable

Daily Traditions · April 27

Before the Tradition

Conferring with the trustees was never meant to be asking a boss, because A.A. went on to make its trustees answer to the groups. When the Long Form was first printed in 1946, the trustees were, in Bill's later words, an independent body. The Long Form still told every group, committee and member to confer with them before acting for A.A. as a whole, because someone had to hold the whole in view. Then the groups built a way for their own voice to reach that board: delegates elected out of their own assemblies, meeting as a conference. Bill W. described where it ended (A.A. Comes of Age): "Even our Trustees, once an independent body, are today directly accountable to our fellowship. They are the caretakers and expediters of our world services." Expediters are the people who see that the work gets done. And the line that holds it together: "It is in this spirit of service that we elect the A.A. groups’ informal rotating committees, the Intergroup Associations of the area, and the General Service Conference for A.A. as a whole." The chain runs up from the groups by election and answers back down. Test it tonight: ask whether your group elects someone to carry its voice to the area, and what they last carried.

Sit with

A.A.'s trustees answer to the groups through people the groups elect. Does my group have a voice in that chain, or has it left the seat empty?

Grounded in: Long form, Tradition 4 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy).

Tradition 4

"Each group should be autonomous except in matters affecting other groups or A.A. as a whole."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).