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Tradition 2 · February 10

No Orders

Daily Traditions · February 10

How it gets captured

When a facility supplies the person who runs the meeting, the group loses what Tradition Two guarantees it: the power to say who serves and on what terms. Bill W. described an A.A. group's committee once the members have taken charge of their own affairs (A.A. Comes of Age): "This committee can only make the necessary service arrangements by which the group can function. It can give no spiritual advice, judge no one's conduct, issue no orders." Its members, he wrote, are "servants, not senators." And: "Thus throughout our fellowship does the group conscience decree the terms upon which its leaders shall serve." Decree means sets by ruling. Now look at a meeting run on a program's schedule. The person in the chair is staff. She was hired, not elected. She may hand out advice, judge who has been compliant, and sign attendance sheets for the court. No vote put her there and no vote can remove her; her boss can. That room may read the Traditions aloud every week, but the authority the Long Form names (Big Book, p. 563), "a loving God as He may express Himself in our group conscience," has no group conscience to speak through. Test it tonight: ask who chose the person chairing your meeting, and who could replace them.

Sit with

In A.A. the group sets the terms its leaders serve on, and a hired chair answers to someone else. Who chose the person chairing my meeting?

Grounded in: Long form, Tradition 2 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy — Tradition Nine).

Tradition 2

"For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).