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Tradition 2 · February 11

Caretakers Only

Daily Traditions · February 11

The threat

The danger Tradition Two closes at the top of A.A. is a headquarters that starts to rule, and Bill W. shut that door from inside the headquarters itself. Writing in 1947 (A.A. pamphlet P-17, p. 39): "Here at the General Office we have long known that we can merely supply certain indispensable services." Then the line: "It is most clearly apparent that, even here at the very center of A.A., there can only exist a center of service — custodians, editors, secretaries and the like — each, to be sure, with a special vital function, but none of them with any authority to govern Alcoholics Anonymous." A custodian looks after something that belongs to someone else. On the next page he named the threat (p. 40): "So long as we avoid any menacing accumulation of wealth or the growth of personal government at these centers, we cannot go astray." Menacing means threatening. So the Long Form keeps the authority with the groups (Big Book, p. 563): "For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience." Today the claim to rule from above comes as an office or a facility telling a group what it must do. Test it tonight: ask what your group was last told it had to do, and who told it.

Sit with

Even A.A.'s own headquarters called itself a center of service with no authority to govern. Who last told my group what it had to do?

Grounded in: Long form, Tradition 2 (Big Book, p. 563); P-17, pp. 39–40 (Bill W., "Will A.A. Ever Have a Personal Government?", 1947).

Tradition 2

"For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).