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Tradition 2 · February 22

Their Right Size

Daily Traditions · February 22

Before the Tradition

As the first groups grew, every job they needed could breed a boss, and the members had to keep the jobholders in their place. Somebody had to collect the money and bank it, so there was a treasurer; then a secretary, sometimes a chairman. Bill W. described what came with them (A.A. Comes of Age): "Absolutely necessary arrangements had to be made and people had to be appointed or elected to do the jobs. This often brought friction and power-driving". A power-driver is someone pushing to be in charge. Then: "Means had to be found to keep friction-makers and power-drivers down to their right size." What worked, he wrote, was a service committee, a good deal of pressure from the members, and much love and understanding. Nobody was made boss to fix the bosses. The group handled them itself, and the jobs stayed jobs. The Long Form later wrote down where the last word had been all along (Big Book, p. 563): "For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience." Today the drift is the same: whoever holds the bank card, the keys or the meeting list starts making the decisions. Test it tonight: ask whether each job in your group still answers to the members, and when the members last said so.

Sit with

The first groups learned that every job could breed a boss, and they kept the jobholders to their right size themselves. Does every job in my group still answer to the members?

Grounded in: Long form, Tradition 2 (Big Book, p. 563); A.A. Comes of Age (Service: the Third Legacy — the first group services).

Tradition 2

"For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).