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Tradition 1 · January 10

Glory and Money

Daily Traditions · January 10

How it gets captured

The forces that take over an A.A. room from outside are the same four Bill W. found inside, and they always arrive looking righteous. He said early A.A. met threats worse than alcohol (A.A. Comes of Age): "These were the desires for power, for domination, for glory, and for money. They were all the more dangerous because they were invariably powered by self-righteousness, self-justification, and the destructive power of anger, usually masquerading as righteous indignation." Masquerading means wearing a disguise. Now look at a room taken over from outside. A facility gets power: its staff decide who chairs. It gets domination: the format is the program's. It gets glory: the brochure says it hosts A.A. And it gets money: the meeting is part of what a client's insurer or the government pays for. Every piece is explained as helping more alcoholics, and that explanation is the self-righteousness. The Long Form keeps the whole above any part of it (Big Book, p. 563): "Hence our common welfare comes first." A.A.'s welfare, not a facility's. A program can mean well and still want all four. Test it tonight: name who gains power, glory or money from your meeting existing, and ask whether any of them is a member of the group.

Sit with

Power, domination, glory and money are the four that split A.A., and they come in from outside dressed as help. Who gains any of the four from my meeting?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy, Tradition One: power, domination, glory, money).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).