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Tradition 1 · January 11

Ominous Foretaste

Daily Traditions · January 11

The threat

The first great test of A.A. unity came from success, when a magazine article sent thousands of drunks looking for groups that barely existed. March 1941: Jack Alexander's piece in the Saturday Evening Post. Bill W. (A.A. Comes of Age): "A real Niagara then broke loose, and we were deluged with letters and with alcoholics by the thousands." Then the strain on the groups: "There had already been an ominous foretaste of the problems of mushrooming groups; quarrels over leadership, money, membership, clubs, exploitation of A.A.'s name, panhandling, and even romancing." Ominous means threatening; mushrooming means springing up fast. And as hundreds of new groups tried to form, "the specters of disunity and collapse grew to frightening proportions." A specter is a ghost. Every quarrel on that list is about a group's own affairs, and every one of them could split a room. The Long Form answers all of them with one order (Big Book, p. 563): "Hence our common welfare comes first." Not my leadership, my money, my club, my name. Today the same list comes back whenever a meeting grows fast or gets noticed: who runs it, who holds the money, whose name is on the door. Test it tonight: pick one word from Bill's list and ask whether it is a fight in your group right now.

Sit with

A.A.'s first big test of unity was a flood of new drunks and a list of quarrels that could split any group. Which quarrel on that list is alive in my group?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy: the Saturday Evening Post article).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).