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Tradition 1 · January 9

Violently Took Sides

Daily Traditions · January 9

How a group breaks it

A group breaks Tradition One when it turns its business meeting into a court over members' private lives. Early A.A. learned this through what Bill W. called the triangle, an affair between members. He described what followed (A.A. Comes of Age): "People violently took sides." Whole groups, he wrote, "got into uproars, and a number of people got drunk." Then: "We trembled for A.A.'s reputation and for its survival." Here is how it happens now. Two members, both married to other people, leave together one night, and the whole room knows by morning. At the next business meeting someone moves that the group take a position. It is about the group's good name, they say. It turns into an hour on who did what to whom. Half the room votes one way and half the other, and the group now has an official side in a private fight. Within a month four people have stopped coming, and one of them is drinking. Nothing in the Long Form makes a group the judge of anyone's marriage. The group's business is the common welfare (Big Book, p. 563): "Hence our common welfare comes first." The room the next drunk needs is not served by a verdict. Test it tonight: ask whether your business meeting has ever voted on a member's private life, and who stopped coming afterward.

Sit with

A group that takes sides in a private fight splits itself, and drunks pay for the verdict. Has my group ever made itself a judge of a member's private life?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy, Tradition One: the triangle).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).