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Tradition 1 · January 15

Not on Pioneers

Daily Traditions · January 15

How it gets captured

In 1950 A.A. decided its unity would rest on principles, not people, and a meeting held together by a facility's staff has gone back to resting on people. That July, A.A.'s first international convention, in Cleveland, confirmed the Traditions. Bill W. said why it had to be then (A.A. Comes of Age): "In the future we could no longer depend upon the authority and influence of our pioneering people for A.A. unity. Henceforth we would have to rely upon spiritual principles, as set forth in the Twelve Traditions." If A.A. could not lean on its own founders, a group cannot lean on a counsellor. Yet that is how many rooms are held now: one staff member unlocks the door, picks the reader and keeps the list. The members never meet on their own business, so there is no group conscience to fall back on. When the contract ends or the staff member moves on, the meeting ends too. Bill wrote, on linking A.A. to other projects (A.A. pamphlet P-17, p. 25): "to maintain our unity is surely our greatest obligation". The Long Form says why (Big Book, p. 563): "A.A. must continue to live or most of us will surely die." Test it tonight: if the person who unlocks your meeting's door left tomorrow, ask whether the members would know how to keep it open.

Sit with

A.A. stopped leaning on its founders in 1950 so that unity would never rest on a person again. Does my meeting rest on a person, or on its members?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (Service: the Third Legacy: the Cleveland Convention, 1950); P-17, p. 25 (Bill W., 1947).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).