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Tradition 1 · January 14

To Keep One Man

Daily Traditions · January 14

How a group breaks it

A group breaks Tradition One when it turns the Long Form's order around and puts one member's comfort ahead of the room. The order is plain (Big Book, p. 563): "Hence our common welfare comes first. But individual welfare follows close afterward." Here is how it gets turned around. The group has outgrown its room, and newcomers stand along the back wall. A bigger hall is free on the same night. The group's best-known member, twenty years sober, says he won't follow. He likes the small room; he says so at the business meeting and hints he will go somewhere else. Nobody wants to lose him, and the vote goes his way. Within a year the people who stood at the back have stopped coming, because there was never anywhere to sit, and the group is twelve old friends. Nobody was cruel. The group arranged itself around one man, and the next drunk was the one given up. The essay that opens the Traditions in the Big Book says what a group is for (Big Book, p. 561): "We alcoholics see that we must work together and hang together, else most of us will finally die alone." Most of us, not the best known of us. Test it tonight: ask whose comfort your group arranges itself around, and look at who is standing at the back.

Sit with

The Long Form puts the room first and the member close behind, and a group can turn that around without noticing. Whose comfort is my group arranged around?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); Big Book p. 561 (The A.A. Tradition).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).