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Tradition 1 · January 22

Those Damned Traditions

Daily Traditions · January 22

Before the Tradition

When the Traditions were first printed, most groups did not want them, and the only groups that listened were the ones already in trouble. Bill W. wrote (A.A. Comes of Age): "When first published the Traditions got a mixed reception. Only groups in dire trouble took them seriously." The angriest objections came from groups with long lists of protective rules. The rest were bored. Bill went around speaking on them, and the letters came back asking him to tell his drinking story instead: "But please don't talk any more about those damned Traditions." So the groups that learned the Traditions first learned them the hard way, in the middle of trouble. Then the rest caught up: "Several years later it was recognized that the Twelve Traditions were going to be just as necessary to the life of our society" as the Steps were to each member. A group that waits for trouble before it reads Tradition One reads it too late, with half the room already gone. The Long Form (Big Book, p. 563) is four sentences long and can be read in under a minute. Today the Traditions are still the part people skip: rushed through at the top of the meeting, or not read at all. Test it tonight: ask your group when it last spent a business meeting on one Tradition, from start to finish.

Sit with

The first groups to take the Traditions seriously were the ones already falling apart. Would my group read Tradition One before trouble, or after?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (the Traditions' first reception).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).