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Tradition 1 · January 4

Rocking the Raft

Daily Traditions · January 4

How a group breaks it

A group can disagree as hard as it likes; it breaks Tradition One when a fight hardens into two camps and the newcomer is caught between them. Bill W. compared the early days to a crew adrift in the Pacific after their plane went down (A.A. Comes of Age): "Nobody dared rock that raft, lest they all perish." Lest means for fear that. Then he admitted: "But some of our sick and careless members did rock the raft, and that scared us to death." Here is how a group rocks it now. The business meeting votes to move to a bigger room, nine to six. The six don't let it go. It comes back at the next business meeting, then at the coffee urn, then in shares. By spring the six have opened a meeting of their own, same night, same hour, two doors down. A new group is no harm; A.A. grows that way. The war is the harm. The man who came in that winter gets two phone numbers, and each one warns him about the other. The Long Form never asks a group to stop arguing. It asks what comes first (Big Book, p. 563): "Hence our common welfare comes first." Test it tonight: ask whether any old vote in your group is still being fought in front of the newcomers.

Sit with

Disagreement doesn't sink a group; camps do, with the newcomer in the middle. Is an old fight in my group still being carried into the meeting?

Grounded in: Long form, Tradition 1 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy, Tradition One: the raft).

Tradition 1

"Our common welfare should come first; personal recovery depends upon A.A. unity."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).