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Tradition 6 · June 22

Not Strictly A.A. Enterprises

Daily Traditions · June 22

Before the Tradition

The first rest farm A.A. members used was never A.A.'s, and that was the right shape before anyone wrote it down. Around 1940 a party of members visited a farm in the Connecticut hills, run as a charity by a woman they knew as Sister Francis. Bill W. recalled her offer (A.A. Comes of Age): "She offered us full use of the place if some of us would create a board of trustees to look after it." Some of us, not the groups. A few members took the property on as a separate job, and the groups went on carrying the message. The farm became a place to rest after hospital, and Bill never called it A.A.'s. Such places, he wrote, are "not strictly A.A. enterprises". Useful, loved, and outside. In 1946 the Long Form made that the rule (Big Book, p. 564): "hospitals, as well as other places of recuperation, ought to be well outside A.A." A place of recuperation is somewhere to rest and get your strength back. Today such places multiply: retreats, sober houses and recovery centres, some of which call themselves A.A. places and hold house meetings their residents must attend. Test it tonight: ask whether any house or retreat near you calls itself A.A., and whether any A.A. group has a say in how it is run.

Sit with

The first rest farm was looked after by a few members on a separate board, and the groups kept their one job. Which places near me call themselves A.A. without belonging to any group?

Grounded in: A.A. Comes of Age (the first rest farm, 1939–40); long form, Tradition 6 (Big Book, p. 564).

Tradition 6

"An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).