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Tradition 3 · March 20

Leave Them Alone

Daily Traditions · March 20

How it gets captured

Clubs and offices stay servants of A.A. only while the members are free to walk away from them, and a meeting that lives inside a treatment centre has nowhere to walk. Bill W. wrote of the clubs and offices A.A. members paid for (A.A. pamphlet P-17, p. 28): "These are places of service; they cannot really control or govern A.A. If any of them were to become inefficient or overbearing the remedy is simple enough. The average A.A. would stop his financial support until conditions were changed." Overbearing means bossy, pushing people around. The members could always take a facility or leave it alone, because their membership never hung on it. The Long Form keeps it that way (Big Book, p. 563): "Nor ought A.A. membership ever depend upon money or conformity." Now turn it around. The meeting is held in a treatment centre, on the centre's schedule, opened by its staff. A drinker who dislikes how the centre runs things has no basket to withhold, because the centre doesn't need his dollar. If he leaves the centre alone, he leaves the meeting with it. The simple remedy Bill counted on is gone. Test it tonight: if your landlord turned overbearing, could your group pack up and meet somewhere else next week, under the same name, with the same members?

Sit with

Members can only keep a facility in its place if they can walk away from it without losing their meeting. Could my group leave its building next week and still be itself?

Grounded in: P-17, p. 28 (Bill W.); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).