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Tradition 3 · March 4

For the Good of the Movement

Daily Traditions · March 4

How a group breaks it

A group can break Tradition 3 with one vote, cast by sober people who mean well. Picture the business meeting. A man has come back drunk three times this year, and once he shouted. Someone moves that he not be welcome until he has thirty days. It sounds like protecting the room. It is a membership rule, and the Long Form has already answered it (Big Book, p. 563): "Hence we may refuse none who wish to recover." Bill W. wrote down how such votes look years later (A.A. pamphlet P-17, p. 13): "Every older A.A. shudders when he remembers the names of persons he once condemned; people he confidently predicted would never sober up; persons he was sure ought to be thrown out of A.A. for the good of the movement." Some of those very persons, he went on, have since been sober for years and are now among the old-timer's best friends. So the old-timer asks himself: "What if A.A. had slammed its door in their faces? Where would they be now?" Thirty days is a fine thing to want for that man. It is not a thing a group can demand of him before he may sit down. Test it tonight: has your group ever voted on who may come, and could the person it was aimed at still walk in tomorrow?

Sit with

Old-timers shudder at the names of people they once wanted thrown out, because some of them got sober. Has my group ever voted to keep someone out for the good of the room?

Grounded in: Long form, Tradition 3 (Big Book, p. 563); P-17, p. 13 (Bill W., "Who Is a Member of Alcoholics Anonymous?", 1946).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).