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Tradition 3 · March 5

A Brand of Treatment

Daily Traditions · March 5

How it gets captured

A group tied to one kind of treatment has stopped being an A.A. group, and Bill W. said so in plain words. Explaining the Long Form's "no other affiliation", he wrote (A.A. Comes of Age) that an A.A. group should not ally "itself with any particular brand of medical or psychiatric treatment." A brand of treatment is a method somebody sells or runs: a clinic's program, a hospital's model, a facility's phases. And the name, he added, "must be reserved for us only." Us means the alcoholics in the chairs. Here is how the capture runs. A facility starts a meeting for its clients, in its building, on its schedule. Staff open the room, choose the readings and take attendance for the chart. Counsellors tell clients the meeting is part of their treatment plan. No sign in the room says affiliated, yet everything in it is. The Long Form draws the line where the facility cannot argue (Big Book, p. 563): two or three alcoholics may call themselves an A.A. group, "provided that, as a group, they have no other affiliation." Who opens the door, who picks the readings, who takes the attendance: those answers show who the group belongs to. Test it tonight: if the program that runs your meeting's building changed its method tomorrow, would your meeting have to change too?

Sit with

Bill W. ruled out an A.A. group allied to any brand of treatment, and kept the name for the alcoholics alone. Does my meeting run on anyone's treatment plan?

Grounded in: A.A. Comes of Age (Unity: the Second Legacy — "no other affiliation"); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).