Talk to Recovery EinsteinYou're not alone — day or night
Tradition 5 · May 16

Heaven Knows What Else

Daily Traditions · May 16

The threat

Tradition Five exists because A.A. was once tempted to become everything for every drunk, and that would have cost it the one thing only it could do. Bill W. recalled the debate (A.A. Comes of Age). The conservatives said: "One alcoholic carries the message to another. Let's keep it that simple and stay out of money trouble." The radicals answered: "We need hospitals, paid therapists, traveling lecturers, rehabilitation centers, and heaven knows what else." A rehabilitation center is a place where people live for weeks under a program. The fellowship let that dream go: "When we got rid of our grandiose ideas about hospitals, research, rehabilitation, and education, not much of a bill was left to pay." Grandiose means far too big. What was left is the Long Form's one sentence (Big Book, p. 563): each group "ought to be a spiritual entity having but one primary purpose—that of carrying its message to the alcoholic who still suffers." Now read the radicals' list again. It is today's treatment industry, almost item for item, and some of it calls its rooms A.A. The early members looked at that whole list and said no, so the groups would stay free to do the one job. Test it tonight: ask whether anything your group runs, hosts or lends its name to is on that list.

Sit with

The early members turned down hospitals, paid therapists and rehabilitation centers so their groups could do one thing. Is anything on that list part of my group now?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy — the money debate).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).