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Tradition 5 · May 17

Our First Failure

Daily Traditions · May 17

Before the Tradition

Before there was a Tradition Five, the first sober drunks in Akron spent their days on the hardest drinkers they could find, and failure did not stop them. Bill W. wrote of the summer of 1935 (A.A. Comes of Age): "Dr. Bob and Bill D. and I went frantically to work with more of those alcoholic characters at the City Hospital. We had a long string of failures." Frantically means with everything they had. One of the failures was Eddie. "Every time Eddie got drunk he wanted to jump off the Cleveland docks." Years later Bill could report: "He finally did make the grade and recently wrote me that he has been sober for seven wonderful years." Nobody screened Eddie for promise. Nobody waited until he was ready, polite or referred by someone. Three men, all newly sober, kept walking back into a hospital ward for the man still drinking. That habit, kept by a handful before anyone wrote a rule, is what the Long Form later asked of every group (Big Book, p. 563): "carrying its message to the alcoholic who still suffers." Today a group can quietly decide some drunks aren't worth the trouble: too many slips, too much chaos, too many tries already. Test it tonight: ask whether there is a drinker your group has stopped going after because he failed before.

Sit with

The men who started A.A. kept going back to drunks who had already failed, and one of them got sober years later. Is there a drinker my group has given up on?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); A.A. Comes of Age (Recovery: the First Legacy — Akron, 1935).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).