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Tradition 11 · November 22

The Best Protective Gadget

Daily Traditions · November 22

Before the Tradition

A noted radio commentator broke his anonymity on the air and in the press, to an audience estimated at twelve million. Bill wrote about it to Jack Alexander — the Saturday Evening Post journalist, a friend of A.A. and not a member — and the letter is the clearest thing he ever put down about why this Tradition is not squeamishness (Pass It On). "Of course, this looks like wonderful publicity to folks outside A.A." Then the turn: "it is a danger signal." Not because the man was cynical. "He really thinks he is doing us a favor; he hasn't the slightest idea that he is busting the best protective gadget our Fellowship will ever have." A gadget. Bill did not reach for a spiritual word there, he reached for a mechanical one, because he was describing a device that does a job. Then he named the force it has to hold against, and noted that the force only grows: "As the value of the A.A. name for money raising and publicity purposes increases, so will the temptation." And finally why one man on the radio was worth a letter at all. "Most of us deeply realize that enough repetition of such blasts could alter the whole character of our Society."

Sit with

Bill called anonymity a gadget — a device built to hold against a pressure that only ever increases. What in my life is doing a quiet mechanical job that I have mistaken for a nicety?

Grounded in: Pass It On (Bill's letter to Jack Alexander).

Tradition 11

"Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).