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Tradition 10 · October 13

Known

Daily Traditions · October 13

The threat today

A member known to be in A.A. who takes a public side can implicate A.A. without once saying its name. The long form is exact about when a member's opinion becomes A.A.'s problem (Big Book, p. 565): only when it is expressed "in such a way as to implicate A.A." That is the whole of it; his own vote, faith and views are his. But implicating A.A. does not need the word. A man everyone in town knows got sober in those rooms, standing at a microphone for one side of a drinking law, is heard as the rooms speaking, whatever he says about himself. The Big Book's first Foreword told the public what A.A. is (p. xiv): "We are not allied with any particular faith, sect or denomination, nor do we oppose anyone. We simply wish to be helpful to those who are afflicted." Nor do we oppose anyone. A known member at a podium can make that sentence look false to the one person it was written for: the drinker on the other side, who concludes the rooms are against him. Today it is the professional recovery voice, introduced at hearings and on panels by how long he has been sober. Test it tonight: when someone is introduced by his sobriety before he argues a cause, ask what the audience will hear.

Sit with

A member can implicate A.A. without naming it, just by being known and taking a side. When I take a side in public, what do people who know I'm sober hear?

Grounded in: Long form, Tradition 10 (Big Book, p. 565); Big Book p. xiv (Foreword to the First Edition).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).