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Tradition 10 · October 15

A New Instrument for Social Action

Daily Traditions · October 15

How it gets captured

A.A. was praised as a new instrument for social action and never took the job, and that refusal is why its good spread. The Lasker Award citation of 1951 sits in the back of the Big Book (p. 571): historians might one day see A.A. as "a great venture in social pioneering which forged a new instrument for social action". An instrument for social action is a tool for changing society, which is the job description of a reform movement. It was meant as praise. A.A. printed it and kept doing one thing. Bill W. told what that restraint bought (A.A. Comes of Age): "We saw that the more A.A. minded its own business the greater its general influence would become." Medicine, religion and psychiatry began to borrow its ideas, while A.A. lent its name to no cause but its own. Minding its own business is what keeps the door open to the drunk: a man who needs A.A. tonight does not have to agree with anyone's plans for society to walk in. Today the capture comes as praise: programs and campaigns that describe A.A. as a platform for their cause, a partner in their mission. Test it tonight: when someone describes A.A. as part of something bigger, ask what the bigger thing wants from it.

Sit with

A.A. was praised as an instrument for social action and chose to mind its own business, and its influence grew. Is anyone describing my room as part of a bigger cause?

Grounded in: Big Book p. 571 (Appendix IV, the Lasker Award citation); A.A. Comes of Age (Tradition Six).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).