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Tradition 10 · October 2

As We Elect

Daily Traditions · October 2

Before the Tradition

Dr. Bob's last major talk said A.A. would grow or die by what it refused to get mixed up in. Detroit, 1948 (Dr. Bob and the Good Oldtimers): "It is possible for us to grow or not to grow, as we elect." Then his conditions: "If we fight shy of entangling alliances, if we avoid getting messed up with controversial issues (religious or political or wet-dry), if we maintain unity through our central offices, if we preserve the simplicity of our program, if we remember that our job is to get sober and to stay sober and to help our less fortunate brother do the same thing, then we shall continue to grow and thrive and prosper." Wet-dry was the fight over whether liquor should be legal. Religious, political, wet-dry: the same three fights the long form of Tradition 10 names (Big Book, p. 565). And the list ends on the drunk, the less fortunate brother still drinking. The refusals come first because they protect that job. Today it is quieter: an "A.A. meeting" printed on a program's schedule beside the program's public positions on drug policy or funding. Nobody at the meeting says a word, and the meeting is allied anyway. Test it tonight: whose name besides the group's is on your meeting's door or schedule, and what is that name on record for?

Sit with

Dr. Bob put the fights A.A. refuses ahead of everything else, and ended on the drunk those refusals protect. Is my meeting tied to anyone who has taken a side?

Grounded in: Dr. Bob and the Good Oldtimers (his last major talk, Detroit, 1948); long form, Tradition 10 (Big Book, p. 565).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).