Eleven to Two
Daily Traditions · October 4
It comes up at the end of a business meeting, after the coffee money and the literature order. Someone raises a public question — a local bylaw, a ballot measure, something genuinely about alcohol. There is no argument, because there is nothing to argue about; the room agrees. Somebody suggests a show of hands, just so we know where we stand, and it isn't binding on anyone. Eleven hands go up. Two don't. The secretary writes it down, because writing things down is the job. Nothing has been sent anywhere. Nobody has spoken to a newspaper. And yet a record now exists, in a group's own minutes, of that group's position on an outside issue. The next secretary will read those minutes. Somebody will eventually quote them. And the two members who kept their hands down have learned something about where they stand in that room — one of them will test it next month by staying quiet. The Tradition's phrase is "in such a way as to implicate A.A." (Big Book, p. 565). A vote is the cleanest way to implicate anybody. It was eleven to two, and now it belongs to the group.
A show of hands nobody meant as binding became a group's recorded position, and taught two members to stay quiet. What have I put to a vote that would have been better left unasked?
Grounded in: Long form, Tradition 10.
Tradition 10
"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.
Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).