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Tradition 10 · October 7

Fifty Per Cent

Daily Traditions · October 7

Before the Tradition

Radio lectures that were half A.A. and half one man's religion would have told a whole country that A.A. was his church. A member had been paid to give twelve talks about A.A. on national radio, and headquarters read the scripts first. Bill W. (A.A. pamphlet P-17, p. 53): "They were about 50% A.A. and 50% our friend's personal religious convictions. This could create a false public view of us. Religious prejudice against A.A. would be aroused. So we objected." Think about who would have been listening. A drinker of another faith, or of none, hears that A.A. is one man's creed, and the door he needed closes before he reaches it. The Big Book had already drawn the line for a member sitting with one drunk (p. 94): "We are dealing only with general principles common to most denominations." The long form draws it for the whole Fellowship: no opinion on "sectarian religion," meaning the teaching of any one church (p. 565). A.A. stopped the broadcast without a word in public, and the man dropped it. Today the same half-and-half turns up in a meeting run as somebody's ministry, where the host's doctrine is read from the front as if it were A.A.'s. Test it tonight: is anything read at your meeting that belongs to one faith and not to A.A.?

Sit with

A.A. stopped a broadcast that would have made it one man's church, because a drinker of any faith has to be able to walk in. Would a drinker of another faith, or none, be at home in my room?

Grounded in: P-17, pp. 53–54 (Bill W.); Big Book p. 94 (Working With Others); long form, Tradition 10 (Big Book, p. 565).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).