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Tradition 10 · October 9

Read From the Front

Daily Traditions · October 9

How a group breaks it

The request arrives by email on a Tuesday and it is entirely reasonable. An organization is running a campaign — drunk driving, detox funding, a shelter about to close — and would like it mentioned at the meeting. It is about alcohol. The people asking are decent. Two members are already involved and would be glad. So the secretary reads it out before the close, in the same voice she used for the coffee rota and the anniversary count. Every person in the room hears a group announcement, because that is the slot it was read in. Nobody said A.A. endorses this. The format said it. What follows is small and permanent: a newcomer who sees that campaign differently now knows what this room thinks, on his first night, before he has spoken a word. The Tradition's phrase is "in such a way as to implicate A.A." (Big Book, p. 565). Nobody in that room formed an opinion or voted on one. The room simply gave an outside cause the same two minutes it gives its own business, in the same voice, from the same chair. That is the implication, and it was read from the front.

Sit with

Nobody voted and nobody endorsed anything — the announcement slot did the endorsing, because of where it was read from. What have I given weight to purely by the place I chose to say it?

Grounded in: Long form, Tradition 10.

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).