Talk to Recovery EinsteinYou're not alone — day or night
Tradition 9 · September 5

Which Way the Money Runs

Daily Traditions · September 5

How it gets captured

Tradition 9 says two things, and the famous half is the wrong one. First: A.A. ought never be organized. Then the exception — it may create service boards or committees, the offices answering the phone. That's the permission; the safeguard is the condition riding on it (Big Book, p. 562): those bodies stay "directly responsible to those they serve." Bill explained how that clause gets enforced (A.A. pamphlet P-17): money, not anyone's character. "If any of them were to become inefficient or overbearing the remedy is simple enough. The average A.A. would stop his financial support until conditions were changed." Follow it around: the people served are the people paying, so they can stop paying, so the body serving them can't afford to stop serving them. That's a circuit, not a virtue. Responsibility runs whichever way the funding runs — automatically, whether anyone intends it or not. Now apply that to any body doing recovery work that's paid for by clients, insurers, or owners. It can be staffed by decent people. It can run a good program. It still answers upward, because that's the only direction the circuit allows. No villain required. So when you're working out whether something is A.A. or something wearing A.A.'s clothes, don't ask what it says about itself. Ask who could close it by keeping their money in their pocket.

Sit with

The people who could shut down my home group are the people sitting in it. Is that true of everything else I lean on to stay sober?

Grounded in: P-17 (stop his financial support; serve us well or go out of business); short and long form, Tradition 9.

Tradition 9

"A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).