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Tradition 3 · March 22

Homes Were Thrown Open

Daily Traditions · March 22

Before the Tradition

Years before the Long Form was written, Cleveland showed what alcoholics could do with nothing but a door of their own. In 1939 the Cleveland Plain Dealer ran a series on Alcoholics Anonymous and the calls poured in. The first Cleveland meeting had started that June in a member's home. When it ran out of space it split three ways: one part to another home, one to a hall, one under a new name. Bill W. wrote (A.A. Comes of Age): "These multiplying and bulging meetings continued to run short of home space," so they moved on "into small halls and church basements." The old-timers in New York and Akron could only watch, Bill admits, "with deep misgivings." About twenty members, "not very experienced themselves," were facing hundreds of newcomers. "But a year later we did know; for by then Cleveland had about thirty groups and several hundred members." Every one of those groups was alcoholics in a room they had found, answering to themselves. That is the shape the Long Form put in writing (Big Book, p. 563): "Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group". Nobody handed Cleveland its groups. The alcoholics opened them. Test it tonight: if your meeting place closed tomorrow, could your members open a door somewhere else by next week?

Sit with

Cleveland's groups were alcoholics in rooms they had found, answering to nobody but themselves. If my group lost its room, would it still exist?

Grounded in: A.A. Comes of Age (When A.A. Came of Age — Cleveland, 1939); long form, Tradition 3 (Big Book, p. 563).

Tradition 3

"The only requirement for A.A. membership is a desire to stop drinking."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).