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Tradition 5 · May 18

But One

Daily Traditions · May 18

The threat today

The Long Form gives an A.A. group one purpose, and the little word but in it means one, not the first of several. The Big Book (p. 563): each group "ought to be a spiritual entity having but one primary purpose—that of carrying its message to the alcoholic who still suffers." The short form says it the same way (p. 562): "Each group has but one primary purpose." But means only here, as when we say but a few. The rumour reads the word primary as permission: first the drunk, then whatever else the group likes, a housing list, a social club, a place to talk through the week. The Tradition names no second purpose. A room still needs rent and coffee, but those serve the one purpose; they are not purposes of their own. Why so strict? The Big Book answers (p. 152): "Near you, alcoholics are dying helplessly like people in a sinking ship. If you live in a large place, there are hundreds." Every purpose a group adds takes its hours, its money and its volunteers away from that ship. Today the extras usually arrive as good causes, and each one sounds too kind to refuse. Test it tonight: list everything your group spends its time on, and cross off whatever never reaches a drinker.

Sit with

The Long Form says but one purpose, and the extras a group picks up are not on it. What does my group do that never reaches a drinker?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); short form, Tradition 5 (Big Book, p. 562); Big Book p. 152 (A Vision for You).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).