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Tradition 5 · May 19

Tumors and Tapeworms

Daily Traditions · May 19

How a group breaks it

A group breaks Tradition Five on its own when its meeting slowly becomes about every trouble in life except the one the drinker walked in with. Bill W. put it in a doctor's picture (A.A. Comes of Age): "If we had discovered a widely applicable cancer cure, we would be begged to attend to that and that only. We would not try to look after all tumors and branch out into tuberculosis and tapeworms besides." A remedy that works for one illness is not improved by spreading it over all of them. Picture a home group a few years on. The topics drift: work stress, a divorce, the news, somebody's diet. Every share is honest. Nobody votes to change anything. But a man three days off a bender sits through the whole hour and hears no one say how they drank, how they stopped, or what happened next, and he does not recognize himself in the room. The Long Form gives the group one job (Big Book, p. 563): "carrying its message to the alcoholic who still suffers." Members have the rest of the week, and each other, for everything else. The meeting belongs to the drunk. Test it tonight: listen to your meeting as if you were three days sober, and ask whether you heard the way out.

Sit with

A cure for one illness isn't made better by spreading it over every trouble. Would a man three days sober hear the way out in my meeting?

Grounded in: Long form, Tradition 5 (Big Book, p. 563); A.A. Comes of Age (Unity: the Second Legacy — Tradition Five).

Tradition 5

"Each group has but one primary purpose—to carry its message to the alcoholic who still suffers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).